{"id":747,"date":"2013-03-26T07:52:00","date_gmt":"2013-03-26T07:52:00","guid":{"rendered":"http:\/\/pachamamitaecu-org-720647.hostingersite.com\/2013\/03\/26\/america-prohibida-el-origen-americano-de-los-pueblos-europeos\/"},"modified":"2023-03-02T06:22:35","modified_gmt":"2023-03-02T06:22:35","slug":"america-prohibida-el-origen-americano-de-los-pueblos-europeos","status":"publish","type":"post","link":"https:\/\/pachamamitaecu.org\/en\/2013\/03\/26\/forbidden-america-the-american-origin-of-the-european-peoples\/","title":{"rendered":"Forbidden America. (The American origin of the European peoples)"},"content":{"rendered":"
<\/a><\/div>\n

By Manuel Palacios*<\/b><\/span><\/p>\n


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The Hungarian researcher Juan M\u00f3ricz, in his book \u201cThe American Origin of European Peoples\u201d explains how the exclusion of the American continent from the historical cultural movement of peoples is the cornerstone of the distortion of our current knowledge of prehistory.<\/span>

<\/span> The complex problems of the origin of peoples and culture cannot be solved because the American continent has been excluded. In our terrestrial unity, prehistoric peoples carried out their movements, stirred, formed and disseminated our current cultural heritage.<\/span>

As an ethnographic researcher of the customs, medicine, languages and ritual symbolism of the ancestral peoples of America, I cannot but agree with M\u00f3ricz. We have been accustomed, in a sort of timeless colonization, to think that it was only with Columbus that culture, civilization and faith arrived. <\/span>

<\/span>The published scientific studies, supported by voluminous books and ostentatious academic titles, seek to establish that no important civilization existed in America apart from the Mayans, Incas and Aztecs; that the rest of the human groups spoke such diverse languages that it was impossible for them to understand each other, much less with their neighbors. Any criteria that deviate from the conception of this continent as an \u201ceternal Neolithic\u201d are branded as lies, or accused of lacking scientific rigor.<\/p>\n

I am not prejudiced by an academic title, which has been a great obstacle in not having any support to publish the results of my research; however, that same independence has allowed me, like a child who is surprised by everything, to see what ordinary eyes cannot see: the possibility of pre-Columbian interoceanic contact, based on the affinity of lexical roots between peoples and civilizations such as the Karians, Magyars, Sumerians, and Etruscans in Europe and Asia; and the Ka\u00f1aris, Shuaras, Kunas, Karas, Karibes, and Guaranis, among others, in America.<\/p>\n

Hector Burgos Stone, author of Amaraka, Land Without Time, maintains that this was the name given by the Hindus to the \u201cland of the immortals\u201d, from the Sanskrit A: no; mara: death and ka: land; where Mount Meru or Meri was located, and where the Vedic civilization of India originated. We now understand why they referred to Bharata-Varsa or the original homeland as the \u201cland of splendorous greenery in the form of a divine woman\u201d, since the feminine characteristics according to this society decreed that women should have wide hips and generous busts and minimal waists as excellent. It is not necessary to clarify which continent fits this description; the intelligent reader will have already made a mental image and reached his own conclusions.<\/p>\n

In the chronicles of the conquest it is said that the Central American mountain system (part of the Andes) was known as Amerrique. Centuries later, the naturalist Tom\u00e1s Belt and the Nicaraguan philologist, Alfonso Valle, stated that this name meant: \u201cPlace of much wind\u201d; while for Jos\u00e9 Dolores G\u00e1mez, historian of Masaya, it means \u201cCountry of the wind\u201d and for the Salvadoran Santiago Barberena, \u201cExtensive region\u201d. In any case, it is clear that Alb\u00e9rigo Vespucci was not the inspiration for the name America, but that it was an ancestral name of the continent.<\/span>

<\/span> For my part, I have discovered that in modern Hungarian the lexical roots that shed light on this ancestral name are still preserved: the word A is related to territory, Mer to draw water or emerge from the water, and finally Iker, which means twins or brothers born from the same womb. This meaning is reinforced by what M\u00f3ricz said in the aforementioned book: \u201cThe Magyar people trace their genealogy back to the two progenitors Gog and Magog, and their traditions place the ancestral homeland in the \u201cCenter of the World\u201d. This tradition is still preserved by the city of Quito, which calls itself the \u201cMiddle of the World\u201d, and its name preserves the tradition of the progenitors, since its history goes back to the ancient Kingdom of Quitus, which in the Magyar language means: two progenitors. Kit = des and us = progenitors. In modern Magyar it would be: K\u00e9t-\u00f3s\u201d.<\/p>\n

This article is merely an introduction in which I support pre-Columbian interoceanic contact, only unlike the theories that have begun to circulate in recent decades, which say that Americans are descendants of Polynesians, or that the \u201cwhite gods\u201d were Nordic, or that only in the area of Ecuador were as many languages spoken as people, theories based on wild declarations of the conquerors, who were not linguists and who did not have a formed criterion as to the difference between what is and constitutes a language and what is a dialect of the same language.<\/p>\n

Criteria such as: \u201cAll the land that is said \u2013 the one located between the coast of Anegadizos and Punta de Santa Elena \u2013 and even the one that will be said, is of diverse languages, so much so that each population has its own language, and although they understand each other with their neighbors, it is with a great diversity of words mixed with the other common ones (Gonzalo Fern\u00e1ndez de Oviedo y Valdez, Historia General y Natural de las Indias, 1855, Vol. IV, pg. 121) Which without being so profound, clearly supports the confusion of concept to which I allude, and which cannot constitute itself as more than a partial criterion of the impossibility of understanding the common language of the area.
Another reason for the confusion is reflected in the initial attempt to translate catechisms and religious alignment texts into the vernacular languages of the Bishopric of Quito (current Ecuador, as well as territories in northern Peru and southern Colombia). During the Quito Diocesan Synod of 1593, in the third chapter of the statutes made for the government of the diocese, it is stated: "From experience we know that in our bishopric there are diversity of languages, which do not have, nor speak, those of Cuzco and Aymara and so that they do not lack Christian doctrine it is necessary to have the Catechism and Confessional translated into their own languages; Therefore, conforming to the provisions of the last Provincial Council, having standardized the best languages that could do this, it seemed to us to entrust this work and care to: "Alonso N\u00fa\u00f1ez de San Pedro and Alonso Ruis for the language of Llanos and Atallana; and Gabriel de Minaya, priest, for the Ca\u00f1ar and Puruai languages; and Fray Francisco de Jerez, of the Order of Mercy, for the language of Pastos; and Andr\u00e9s Moreno de Z\u00fa\u00f1iga, and Diego Bermudes, priest of the Quillaisinga language."
<\/span>

<\/span>
We do not know if this order was carried out. We have investigated arduously in the Jesuit archives in Quito, in the old libraries of the country, and we have been exempt from traveling to Spain to the Archive of the Indies for economic reasons. However, I assume that the concealment of this material is due to the fact that it would present conclusive evidence of the pre-Columbian relationship between America and Europe. Approximately 70 years later (enough time for these translations to have been made) the Provincial of the Order of San Francisco, Fray Nicol\u00e1s de Guevara y Casta\u00f1eda, in obedience to a letter of Orders from the President of the Royal Audience, Don Mateo Mata Ponce de Le\u00f3n decrees: that in the Puruaes where not even the general language of the Inca is spoken for the most part, and only the mother tongue is spoken, greater work must be put in place with punishment so that they speak Spanish.<\/span>

I do not consider myself a pioneer in the comparison of American cultures and languages with those of Eurasia. Michelangelo Mossi did it before, Juan M\u00f3ricz himself, and more recently the Ecuadorian researcher Ruth Rodr\u00edguez Sotomayor and the linguist Natalia Rossi de Tariffi, who in her book \u201cAmerica, fourth dimension: the Etruscans left the Andes\u201d exposes the science of lexicogenetics, which unravels and finds the original meaning of words, which is camouflaged over time in other meanings. Below I present to the readers what constitutes only the index of a work of compilation, linguistic analysis, lexical analysis and above all what I call \u201clinguistic intuition\u201d (and may the linguists burn me).
<\/span>

<\/span>
Starting from the premise that each word has an original meaning, and the object-action meanings, as well as relational meanings that have been added over time; what I do is a two-way work, that is, when there are words that I consider have lost their meaning in American languages, I realize that they still retain their meaning in Sumerian, Hittite and Magyar mythology. The same with people's names. In American languages I have used the Shillipanu linguistic group, which is made up of the Tsafique or language of the Colorados, the Chapalaa or language of the Cayapas, the Cof\u00e1n, and possibly in ancient times also the Puruh\u00e1, the Ca\u00f1ar\u00ed and the Chim\u00fa. Shillipanu means both \u201ctongue of the rope or middle line\u201d and \u201croyal language\u201d, and according to my theory (which I will not explain here so as not to tire the reader) it constitutes the mythical \u201csacred language reserved only for the Incas and amautas\u201d, that is, only for the high monarchical leaders of the Inca empire and their teachers.<\/span><\/div>\n


<\/span><\/div>\n

Manuel Palacios, from Ecuador, is a researcher of iconography, languages and ancestral worldview. He will soon be a speaker on the topic \u201cForbidden America\u201d at the 7th International Amazonian Shamanism Conference 2011, where topics of Spirituality and Ancestral knowledge will be discussed. He will speak on the topic \u201cForbidden America\u201d where he will discuss linguistics, symbols and customs common between the Old and New World, before the arrival of Columbus. If you would like to learn more about Manuel\u2019s work, visit this link.<\/b><\/a><\/i><\/span><\/p>\n

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Por Manuel Palacios* El investigador h\u00fangaro Juan M\u00f3ricz, en su libro \u201cEl origen Americano de Pueblos Europeos\u201d explica como la exclusi\u00f3n del continente americano del movimiento hist\u00f3rico cultural de los pueblos, es la piedra angular de la distorsi\u00f3n de nuestros conocimientos actuales de prehistoria. Los complejos problemas de origen de pueblos y cultura no encuentran soluci\u00f3n, […]\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140],"tags":[],"class_list":["post-747","post","type-post","status-publish","format-standard","hentry","category-personajes-peninsulares"],"yoast_head":"\nAm\u00e9rica prohibida. 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