{"id":540,"date":"2015-04-18T14:40:00","date_gmt":"2015-04-18T14:40:00","guid":{"rendered":"http:\/\/pachamamitaecu-org-720647.hostingersite.com\/2015\/04\/18\/estan-las-ultimas-muertes-en-territorio-waorani-ligadas-a-la-actividad-petrolera\/"},"modified":"2023-03-02T06:21:26","modified_gmt":"2023-03-02T06:21:26","slug":"muertes-en-territorio-waorani-relacion-a-la-actividad-petrolera","status":"publish","type":"post","link":"https:\/\/pachamamitaecu.org\/es_es\/2015\/04\/18\/muertes-en-territorio-waorani-relacion-a-la-actividad-petrolera\/","title":{"rendered":"Muertes en territorio waorani y su relaci\u00f3n con la actividad petrolera"},"content":{"rendered":"\n<div class=\"row\"  id=\"row-265559661\">\n\n\n\t<div id=\"col-1592233740\" class=\"col small-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\n<div style=\"background-color: white; color: #333333; line-height: 15.359999656677246px; zoom: 1;\">\n<h2 style=\"line-height: 28px; margin: 0px; padding: 0px; text-align: center;\"><span style=\"font-family: Georgia, 'Times New Roman', serif; font-size: 90%;\">AN\u00c1LISIS: Algunos Aspectos a Tomar en Cuenta sobre el Conflicto en la Comunidad Waorani de Bataboro<\/span><\/h2>\n<table style=\"float: left; margin-right: 1em;\" cellspacing=\"0\" cellpadding=\"0\" align=\"center\">\n<tbody>\n<tr>\n<td style=\"text-align: center;\">&nbsp;<\/td>\n<\/tr>\n<tr>\n<td style=\"font-size: 13px; text-align: center;\">&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<div style=\"background-color: white; color: #898f9c; font-size: 12px; line-height: 15.36px; margin-top: 5px; text-align: center;\"><span style=\"font-size: 110%;\"><i><span style=\"color: #333333; font-family: Georgia, 'Times New Roman', serif; line-height: 20px;\">Por: &nbsp;<span style=\"color: #008000;\"><a style=\"color: #008000;\" href=\"https:\/\/pe.linkedin.com\/in\/eduardo-pichilingue-ramos-a779684b\" target=\"_blank\" rel=\"noopener\">Eduardo Pichilingue Ramos<\/a><\/span>.&nbsp;<\/span><span style=\"color: #37404e; font-family: 'lucida grande', tahoma, verdana, arial, sans-serif; line-height: 18px;\">Director Ejecutivo, CDES (Com. Derechos Econ\u00f3micos y Sociales)<\/span><\/i><\/span><\/div>\n<div style=\"background-color: white; color: #898f9c; font-size: 12px; line-height: 15.359999656677246px; margin-top: 5px;\"><span style=\"color: #333333; font-family: Georgia, 'Times New Roman', serif; line-height: 20px;\">&nbsp;<\/span><\/div>\n\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\n\n<\/div>\n<div class=\"row\"  id=\"row-121094948\">\n\n\n\t<div id=\"col-1484473002\" class=\"col medium-6 small-12 large-6\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\n\t<div class=\"img has-hover x md-x lg-x y md-y lg-y\" id=\"image_1906320138\">\n\t\t\t\t\t\t\t\t<div class=\"img-inner dark\" >\n\t\t\t<img decoding=\"async\" width=\"720\" height=\"481\" data-src=\"https:\/\/pachamamitaecu.org\/wp-content\/uploads\/2022\/02\/1465985_10151966131091331_350408365_o.jpg\" class=\"attachment-large size-large lazyload\" alt=\"Bai y Omatoki patriarcas fundadores de la \u00a0comunidad de Bataboro, en su casa.\" data-srcset=\"https:\/\/pachamamitaecu.org\/wp-content\/uploads\/2022\/02\/1465985_10151966131091331_350408365_o.jpg 720w, https:\/\/pachamamitaecu.org\/wp-content\/uploads\/2022\/02\/1465985_10151966131091331_350408365_o-599x400.jpg 599w\" data-sizes=\"(max-width: 720px) 100vw, 720px\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 720px; --smush-placeholder-aspect-ratio: 720\/481;\" \/>\t\t\t\t\t\t\n\t\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t\n<style>\n#image_1906320138 {\n  width: 100%;\n}\n<\/style>\n\t<\/div>\n\t\n\n\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\n\n\t<div id=\"col-513856965\" class=\"col medium-6 small-12 large-6\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\n\t<div id=\"gap-884975504\" class=\"gap-element clearfix\" style=\"display:block; height:auto;\">\n\t\t\n<style>\n#gap-884975504 {\n  padding-top: 44px;\n}\n<\/style>\n\t<\/div>\n\t\n\n<div dir=\"ltr\" style=\"text-align: left;\">\n<div dir=\"ltr\" style=\"text-align: left;\">\n<div style=\"background-color: white; color: #333333; line-height: 15.36px; zoom: 1; text-align: center;\">&nbsp;<\/div>\n<div style=\"background-color: white; color: #898f9c; line-height: 15.36px; margin-top: 5px; text-align: center;\"><span style=\"color: #333333; font-family: Georgia, 'Times New Roman', serif; line-height: 20px;\">En vista de las declaraciones de altos funcionarios de Gobierno y aunque se quiera minimizar la situaci\u00f3n y se diga que el conflicto y las muertes de dos personas en la comunidad de Bataboro solo responden a problemas con una familia y que no tienen que ver con la comunidad, hay situaciones que generan un ambiente de conflictividad que involucra a la comunidad waorani y que es importante conocer:<\/span><\/div>\n<\/div>\n<\/div>\n\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\n\n<\/div>\n<div class=\"row\"  id=\"row-1500163081\">\n\n\n\t<div id=\"col-10938461\" class=\"col small-12 large-12\"  >\n\t\t\t\t<div class=\"col-inner\"  >\n\t\t\t\n\t\t\t\n\n<div dir=\"ltr\" style=\"text-align: left;\">\n<div style=\"background-color: white; color: #333333; line-height: 20px; margin-top: 16px; overflow-wrap: break-word; zoom: 1; text-align: center;\"><span style=\"font-family: Georgia, Times New Roman, serif;\">1) Insisto en algo que ya la propia organizaci\u00f3n waorani (ONWO) ha pedido desde el a\u00f1o 2011, la nacionalidad waorani del Ecuador debe ser considerada de \u00abReciente Contacto\u00bb,&nbsp; no tanto por el tiempo del mismo (aunque podr\u00eda ser considerado corto), sino por la CALIDAD de este, dejado en manos de empresas petroleras transnacionales en su mayor\u00eda. La relaci\u00f3n asistencialista generada por estas empresas (generaci\u00f3n de nuevas necesidades para luego ser cubiertas por la propia empresa a cambio de favores a la explotaci\u00f3n petrolera) suele a la larga ser insostenible e ir generando mayores conflictos con el paso del tiempo. Los incumplimientos en la \u201casistencia\u201d generan descontento y la consecuente conflictividad.&nbsp;<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif;\">Los waorani conservan intactas sus creencias con respecto a la muerte y la venganza. Para los waorani la muerte no es casual, siempre es inducida por alguien y la venganza por una muerte se cobra en la persona del primer contradictor que se encuentra. A la muerte de un miembro de la familia, en este caso un ni\u00f1o, era previsible que se diera una venganza, y las tensiones entre la comunidad &nbsp;y el sector petrolero (de las que hablo en el siguiente punto), determinaron sobre quienes caer\u00eda la misma.<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif;\">2) Las comunidades de Tig\u00fcino y Bataboro, localizadas dentro del Bloque Marginal Tig\u00fcino, han tenido sucesivos conflictos por causa de la actividad petrolera.&nbsp;<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif;\">Recordemos que desde Tig\u00fcino, salieron los guerreros que masacraron a todas las mujeres y ni\u00f1os de un clan Taromenane en el a\u00f1o 2003, y que aunque se haya dicho que las presiones que desencadenaron ese acto de violencia proven\u00edan del sector maderero ilegal, a m\u00ed me consta que estas ven\u00edan tambi\u00e9n de la empresa petrolera que operaba en ese entonces.&nbsp;<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif;\">En los \u00faltimos a\u00f1os, incumplimientos en los convenios de compensaci\u00f3n por parte de la empresa petrolera, que luego fueron asumidos por Ecuador Estrat\u00e9gico, llevaron a levantamientos en estas comunidades y como consecuencia de ellos, acusaciones por terrorismo a varios l\u00edderes comunitarios. Estas acusaciones se levantaron como parte de una negociaci\u00f3n para apaciguar a los waorani despu\u00e9s de la muerte de Ompore y Buganey en Yarentaro (sin mucho sentido y oprotunista por cierto, debido a que estas comunidades no tuvieron nada que ver, no est\u00e1n cerca ni f\u00edsica, ni en relaci\u00f3n de parentesco, con los hechos del a\u00f1o pasado).&nbsp;<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif;\">Para empeorar las cosas, en el a\u00f1o 2011, se reconfiguraron los l\u00edmites de varios bloques petroleros, entre ellos el del bloque 17, en manos de la empresa china Andes Petroleum, que pas\u00f3 a tener una extensi\u00f3n en forma de \u00abU\u00bb rodeando al bloque Tug\u00fcino. En esta zona se han venido realizando trabajos para proceder a una futura explotaci\u00f3n, a pesar de que son territorios con fuerte presencia de ind\u00edgenas aislados (colindantes a la Zona Intangible), situaci\u00f3n que los pobladores de Bataboro han denunciado insistentemente, por miedo a que los ind\u00edgenas aislados reaccionen contra ellos, causando muertes, como sucedi\u00f3 con Ompore y Buganey.<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif;\">En definitiva, este conflicto que se presenta como algo de una sola familia, y se le quiere dar tinte de asunto netamente policial, tiene un trasfondo muy complejo que se pretende ignorar (espero que no sea por conveniencia sino por ignorancia). Si bien en las muertes est\u00e1 involucrada una sola persona o familia waorani, &nbsp;el hecho responde a situaciones que se vienen dando desde hace d\u00e9cadas, y que no han sido atendidas. La relaci\u00f3n del mundo waorani con el resto de la sociedad sigue siendo desigual y conflictiva, mientras no se ha hecho nada para que deje de ser as\u00ed.<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, Times New Roman, serif;\">En aras de construir un futuro de paz e inclusi\u00f3n con el mundo waorani, es absolutamente necesario, que nuestra sociedad y en especial su Gobierno,&nbsp; se replanteen su relaci\u00f3n con los waorani, acepten su condici\u00f3n de ind\u00edgenas de \u201creciente contacto\u201d y busquen un trato con mayor respeto cultural (lo que no necesariamente significa libre de petr\u00f3leo, pero s\u00ed, evitando la expansi\u00f3n esta actividad y desarroll\u00e1ndola de manera mucho m\u00e1s respetuosa y responsable, e incluso implementando un plan de salida de la actividad a mediano plazo, cuando las reservas petroleras se acaben).<\/span><br><span style=\"font-family: Georgia, Times New Roman, serif;\"><br><\/span><span style=\"font-family: Georgia, 'Times New Roman', serif;\">Nota: Recomiendo ver el reportaje que hicimos con D\u00eda a D\u00eda en Bataboro:&nbsp;<\/span><span style=\"line-height: 17px;\"><span style=\"font-family: Georgia, Times New Roman, serif;\">La historia de Omatoke, una mujer de origen Taromenane, asimilada a una familia waorani en su juventud. Su historia nos hace entender mejor, la din\u00e1mica de estos pueblos de la Nacionalidad Waorani y as\u00ed respetar sus derechos.<\/span><\/span><br><span style=\"font-family: Georgia, 'Times New Roman', serif;\"><br><\/span><\/div>\n<\/div>\n<div class=\"video video-fit mb\" style=\"padding-top:56.25%;\"><iframe title=\"Reportaje D\u00eda a D\u00eda: Omatoke, la mujer Taromenane\" width=\"1020\" height=\"765\" data-src=\"https:\/\/www.youtube.com\/embed\/rYMF9frxqok?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" class=\"lazyload\" data-load-mode=\"1\"><\/iframe><div class=\"pvc_clear\"><\/div><p id=\"pvc_stats_540\" class=\"pvc_stats total_only  \" data-element-id=\"540\" style=\"\"><i class=\"pvc-stats-icon medium\" aria-hidden=\"true\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"far\" data-icon=\"chart-bar\" role=\"img\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 512 512\" class=\"svg-inline--fa fa-chart-bar fa-w-16 fa-2x\"><path fill=\"currentColor\" d=\"M396.8 352h22.4c6.4 0 12.8-6.4 12.8-12.8V108.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v230.4c0 6.4 6.4 12.8 12.8 12.8zm-192 0h22.4c6.4 0 12.8-6.4 12.8-12.8V140.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v198.4c0 6.4 6.4 12.8 12.8 12.8zm96 0h22.4c6.4 0 12.8-6.4 12.8-12.8V204.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v134.4c0 6.4 6.4 12.8 12.8 12.8zM496 400H48V80c0-8.84-7.16-16-16-16H16C7.16 64 0 71.16 0 80v336c0 17.67 14.33 32 32 32h464c8.84 0 16-7.16 16-16v-16c0-8.84-7.16-16-16-16zm-387.2-48h22.4c6.4 0 12.8-6.4 12.8-12.8v-70.4c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v70.4c0 6.4 6.4 12.8 12.8 12.8z\" class=\"\"><\/path><\/svg><\/i> <img decoding=\"async\" width=\"16\" height=\"16\" alt=\"Loading\" data-src=\"https:\/\/pachamamitaecu.org\/wp-content\/plugins\/page-views-count\/ajax-loader-2x.gif\" border=0 src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" class=\"lazyload\" style=\"--smush-placeholder-width: 16px; --smush-placeholder-aspect-ratio: 16\/16;\" \/><\/p><div class=\"pvc_clear\"><\/div><\/div>\n\n\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\n\t\n\n<\/div>\n<div class=\"pvc_clear\"><\/div><p id=\"pvc_stats_540\" class=\"pvc_stats total_only  \" data-element-id=\"540\" style=\"\"><i class=\"pvc-stats-icon medium\" aria-hidden=\"true\"><svg aria-hidden=\"true\" focusable=\"false\" data-prefix=\"far\" data-icon=\"chart-bar\" role=\"img\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" viewBox=\"0 0 512 512\" class=\"svg-inline--fa fa-chart-bar fa-w-16 fa-2x\"><path fill=\"currentColor\" d=\"M396.8 352h22.4c6.4 0 12.8-6.4 12.8-12.8V108.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v230.4c0 6.4 6.4 12.8 12.8 12.8zm-192 0h22.4c6.4 0 12.8-6.4 12.8-12.8V140.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v198.4c0 6.4 6.4 12.8 12.8 12.8zm96 0h22.4c6.4 0 12.8-6.4 12.8-12.8V204.8c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v134.4c0 6.4 6.4 12.8 12.8 12.8zM496 400H48V80c0-8.84-7.16-16-16-16H16C7.16 64 0 71.16 0 80v336c0 17.67 14.33 32 32 32h464c8.84 0 16-7.16 16-16v-16c0-8.84-7.16-16-16-16zm-387.2-48h22.4c6.4 0 12.8-6.4 12.8-12.8v-70.4c0-6.4-6.4-12.8-12.8-12.8h-22.4c-6.4 0-12.8 6.4-12.8 12.8v70.4c0 6.4 6.4 12.8 12.8 12.8z\" class=\"\"><\/path><\/svg><\/i> <img decoding=\"async\" width=\"16\" height=\"16\" alt=\"Loading\" data-src=\"https:\/\/pachamamitaecu.org\/wp-content\/plugins\/page-views-count\/ajax-loader-2x.gif\" border=0 src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" class=\"lazyload\" style=\"--smush-placeholder-width: 16px; --smush-placeholder-aspect-ratio: 16\/16;\" \/><\/p><div class=\"pvc_clear\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":3,"featured_media":1856,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[580],"tags":[],"class_list":["post-540","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-territorios-indigenas-2"],"a3_pvc":{"activated":true,"total_views":39,"today_views":0},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.2 (Yoast SEO v27.1.1) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Muertes en territorio waorani y su relaci\u00f3n con la actividad petrolera<\/title>\n<meta name=\"description\" content=\"Algunos Aspectos a Tomar en Cuenta sobre el Conflicto en la Comunidad Waorani de Bataboro. 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